Even if the temple known as a champion graves Wisynuwardhana emperor, but if viewed from the form of architecture and variety hiasnya the building comes from the days of the end of Majapahit. In the year 1272 Saka or 1350 CE, for example, the temple was
repaired by Adityawarman. And after that, it seems the temple several times in the restoration end of the century Majapahit namely in the mid-century to 15.
Seen from the form of architecture, Candi Jago with similar forms of punden berundak which is a characteristic of religious buildings from that era megalithikum experience resurrection in the back end of the mass of Majapahit. Agency temple is located above the foot of the temple of three. The main temple building is located slightly forth and occupy the terrace level. Suspected in the main building was given the roof of ijuk as quasi-in Bali. Even from the perspective aetiologi name of the Village where the Temple Tumpang Jago is derived from the shape of the temple, as in the Java language Tumpang memeliki ancient word meaning "layer, row, the compound, built in the terraced row."
Amoghapasa highest deity statues in the Buddhist religion Tantra, which has eight hands is the embodiment of Wisynuwarddhana as mentioned in Negarakertagama. Aca is currently still remaining in the temple, but his head was missing. Besides, there are statues Amoghapasa Archa Bhaiwara the end of his head and several small statues, and remnants of the temple building berserak around the temple area. Medium-statue statue that was obtained from the temple area is stored in Jakarta Museum.
While the review of the decorative, especially multiform reliefs that decorate the temple of the body relate story Krishnayana, Parthayajna and Kunjakarna, increasingly convinced that building the temple comes from the end of the Majapahit although the material is batunya may come from the Singosari or the period when the temple was renovated by Adityawarman. Acts Parthayajna and Kunjakarna, is Kakawin written Mpu Tanakung living on the end of the Majapahit era. According to P.J. Zoetmulder (1983), the second Kakawin dipahatkan as a relief in a temple in East Java, namely the temple Jago.
Kunjakarna relief that decorate the terrace temple master told Boddhicitta Wairocana in wihara the dharma is to teach the Ellon, Boddhisattwa, Bajrapani and deities. At the same yaksa
called Kunjarakarna do Buddhist meditation at Mount Semeru to be exempt from wataknya as the devil incarnate in the next.
Parthahayajna expressed relief trip to Mount Arjuna Indrakila to train themselves through tapabrata to obtain assistance from the deity weapons. Indrakila Mount is where he can meet with the deity, but it must be through Receipt Dwipayana, professor in the teachings and practices Sivadharma. Receipt Dwipayana mengajarai Arjuna ways to achieve redemption and unity with the substance Siva. After one year, at Mount Indrakila, Arjuna message successfully reached its destination where Siva appeared as Hyang Kirata.
Krisnayana relief can be as a manifestation of the story marriage emperor Wisynuwarddhana with Nararya Waning Hyun, namely, the symbol of the god Vishnu marriage with the goddess incarnate in the Sri Krishna and Rukmini exist. In Kakawin krynayana mentioned that the leaders Prthukirti, mother Rukmini, is the sister Kunti and Basudewa. so Krishna and Rukmini is a first cousin. This is in accordance with the facts that are Wisynuwarddhana cousin Waning Hyun. In the end, Krishna Rukmini successfully marry and live happy with ten people have children.
repaired by Adityawarman. And after that, it seems the temple several times in the restoration end of the century Majapahit namely in the mid-century to 15.Seen from the form of architecture, Candi Jago with similar forms of punden berundak which is a characteristic of religious buildings from that era megalithikum experience resurrection in the back end of the mass of Majapahit. Agency temple is located above the foot of the temple of three. The main temple building is located slightly forth and occupy the terrace level. Suspected in the main building was given the roof of ijuk as quasi-in Bali. Even from the perspective aetiologi name of the Village where the Temple Tumpang Jago is derived from the shape of the temple, as in the Java language Tumpang memeliki ancient word meaning "layer, row, the compound, built in the terraced row."
Amoghapasa highest deity statues in the Buddhist religion Tantra, which has eight hands is the embodiment of Wisynuwarddhana as mentioned in Negarakertagama. Aca is currently still remaining in the temple, but his head was missing. Besides, there are statues Amoghapasa Archa Bhaiwara the end of his head and several small statues, and remnants of the temple building berserak around the temple area. Medium-statue statue that was obtained from the temple area is stored in Jakarta Museum.
While the review of the decorative, especially multiform reliefs that decorate the temple of the body relate story Krishnayana, Parthayajna and Kunjakarna, increasingly convinced that building the temple comes from the end of the Majapahit although the material is batunya may come from the Singosari or the period when the temple was renovated by Adityawarman. Acts Parthayajna and Kunjakarna, is Kakawin written Mpu Tanakung living on the end of the Majapahit era. According to P.J. Zoetmulder (1983), the second Kakawin dipahatkan as a relief in a temple in East Java, namely the temple Jago.
Kunjakarna relief that decorate the terrace temple master told Boddhicitta Wairocana in wihara the dharma is to teach the Ellon, Boddhisattwa, Bajrapani and deities. At the same yaksa
called Kunjarakarna do Buddhist meditation at Mount Semeru to be exempt from wataknya as the devil incarnate in the next.Parthahayajna expressed relief trip to Mount Arjuna Indrakila to train themselves through tapabrata to obtain assistance from the deity weapons. Indrakila Mount is where he can meet with the deity, but it must be through Receipt Dwipayana, professor in the teachings and practices Sivadharma. Receipt Dwipayana mengajarai Arjuna ways to achieve redemption and unity with the substance Siva. After one year, at Mount Indrakila, Arjuna message successfully reached its destination where Siva appeared as Hyang Kirata.
Krisnayana relief can be as a manifestation of the story marriage emperor Wisynuwarddhana with Nararya Waning Hyun, namely, the symbol of the god Vishnu marriage with the goddess incarnate in the Sri Krishna and Rukmini exist. In Kakawin krynayana mentioned that the leaders Prthukirti, mother Rukmini, is the sister Kunti and Basudewa. so Krishna and Rukmini is a first cousin. This is in accordance with the facts that are Wisynuwarddhana cousin Waning Hyun. In the end, Krishna Rukmini successfully marry and live happy with ten people have children.
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